So lately I had given some thought to the Calvinist / Arminian debate. There were a couple of points on the Calvinist Tulip theology that I had strong objections to, across a couple of levels, intellectually and emotionally. The debate between Calvanism and the Arminian school of thought is a difficult digest. The intersection of free will and predestination having spawned a vast catalogue of intellectual chess matches over the centuries.
Obviously, if God predestines some for heaven and some for hell, the question can then be asked - of what consequence, value, or application is free will? Regarding Calvanism and Arminianism, it kinds of leads to me to think .. as fascinating and important as these theological arguments are .. God looks at the heart.
Charles Spurgeon had a quote from one of his sermons that was interesting:
"The fact is, that the great questions about man's responsibility, free-will, and predestination, have been fought over, and over, and over again, and have been answered in ten thousand different ways; and the result has been, that we know just as much about the matter as when we first began. The combatants have thrown dust into each other's eyes, and have hindered each other from seeing; and then they have concluded, that because they put other people's eyes out, they could therefore see."
Obviously, if God predestines some for heaven and some for hell, the question can then be asked - of what consequence, value, or application is free will? Regarding Calvanism and Arminianism, it kinds of leads to me to think .. as fascinating and important as these theological arguments are .. God looks at the heart.
Charles Spurgeon had a quote from one of his sermons that was interesting:
"The fact is, that the great questions about man's responsibility, free-will, and predestination, have been fought over, and over, and over again, and have been answered in ten thousand different ways; and the result has been, that we know just as much about the matter as when we first began. The combatants have thrown dust into each other's eyes, and have hindered each other from seeing; and then they have concluded, that because they put other people's eyes out, they could therefore see."
